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Come, Let Us Eat Together: Sacraments and Christian Unity (Wheaton Theology Conference), by George Kalantzis
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Book Description
"Although the ecumenical movement and its ensuing inter-church dialogues have brought Christians of different traditions closer to each other, full Eucharistic communion remains as elusive as ever. This collection of essays by scholars from diverse backgrounds not only helps us understand why the Eucharist continues to divide us but also offers sensible suggestions on how to continue the conversation toward better mutual understanding. For the perplexed, these essays should offer more than a glimmer of hope." (Simon Chan, Trinity Theological College, Singapore)"These essays offer unflinching honesty, surprising humor, keen insight, and possible ways forward as they wrestle with the hard questions about why Christians are and remain divided over what should unite us: the sacraments of baptism and the Lord's Supper. This book richly rewards thoughtful reading." (James R. Payton Jr., professor emeritus of history, Redeemer University College, author of Getting the Reformation Wrong: Correcting Some Misunderstandings)"This book, a collection of essays from leading mainline and evangelical Protestant, Roman Catholic, and Orthodox theologians, offers fascinating and helpful insights into traditional and contemporary reflection on the sacraments as they relate to issues of Christian unity. Here we see honesty about the divisions among us and the challenges before us as well as serious theological reflection on the reasons for those divisions. And with these probing and sober reflections on the faith, we also see hope and charity." (Thomas H. McCall, professor of biblical and systematic theology, Trinity Evangelical Divinity School)"Nowhere does the evil of division come to the fore more poignantly than in the celebration of unity at the Eucharistic table. This volume’s plea to “come†and “eat together†calls on believers East and West, Catholic and Protestant, to refuse to accommodate our empirical divisions. George Kalantzis and Marc Cortez place us in their debt with a volume of essays that represents a dialogue that is honest, rigorous, and open, yet conducted in the recognition that we belong together at the Table of the Lord." (Hans Boersma, J. I. Packer Professor of Theology, Regent College)
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About the Author
George Kalantzis (PhD, Northwestern University) is professor of theology and director of the Wheaton Center for Early Christian Studies at Wheaton College. He is the author of Caesar and the Lamb: Early Christian Attitudes on War and Military Service and Theodore of Mopsuestia: Commentary on the Gospel of John, and he is the coeditor of Evangelicals and the Early Church: Recovery, Reform, Renewal; Life in the Spirit: Spiritual Formation in Theological Perspective; Christian Political Witness; and The Sovereignty of God Debate.
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Product details
Series: Wheaton Theology Conference
Paperback: 250 pages
Publisher: IVP Academic (April 17, 2018)
Language: English
ISBN-10: 9780830853175
ISBN-13: 978-0830853175
ASIN: 0830853170
Product Dimensions:
5.9 x 0.8 x 8.9 inches
Shipping Weight: 13.3 ounces (View shipping rates and policies)
Average Customer Review:
4.0 out of 5 stars
2 customer reviews
Amazon Best Sellers Rank:
#1,147,722 in Books (See Top 100 in Books)
Every year Wheaton College holds the Wheaton Theology Conference, in which a specific subject is delved into by a host of scholars and writers. Then the papers from the conference are tidied up, published and presented for a larger audience. "Come, Let Us Eat Together: Sacraments and Christian Unity" are the papers presented at the Twenty-Fifth Wheaton Theology Conference (2017), bound together in a 250 page softback. This volume is edited by George Kalantzis, a professor of theology and director of The Wheaton Center for Early Christian Studies at Wheaton College, and Marc Cortez, also a professor of theology at Wheaton College. The manuscript is mildly technical but can be profitable for laypersons and professionals alike."Come, Let Us Eat Together" has authors from across the Christian spectrum: Catholic, Orthodox, Anabaptist, Anglican, Lutheran, and more. The focus of the book is to "seek to discuss the topic of Christian unity specifically as it relates to the sacraments" (5). The dialogue is civil, informative, thought-provoking, and fertile. A few of the authors seem to run out of steam midway through their essays, or try to stretch their particular topics into areas that barely fit the subject. But most remain on task, honorably and intelligibly addressing their material.I personally found two chapters to be the most helpful. Thomas Weinandy's essay, "In Persona Christi," makes clear how the Catholic Church views the Priest, in lieu of his ordination, the place of the sacraments, and the uniqueness of the Eucharist. Of the other sacraments, "a priest manifests Christ's priestly presence within the Church and within the world". Whereas in the Eucharist "Christ is not only present simply through his power, but he is also present in the fullness of who he actually is as the risen Savior and Lord, that is, both in the offering of himself as the one saving sacrifice and in his truly being present under the sacramental signs of bread and wine" (55). This all brings Weinandy to conclude that he does not see any way, presently, for Catholics and Protestants to eat together at the same table/altar (64). Then there was Paul Gavrilyuk's chapter "The Eschatological Dimension of Sacramental Unity". Gavrilyuk dives into his Orthodox stream explaining the distaste many in his tradition have for ecumenism. He further explains the tension among the Orthodox, between dogmatic minimalism and dogmatic maximalism, when they insist on the necessity of holding to the true faith as essential to intercommunion. But it was Gavrilyuk's work on the eschatological dimension of the sacraments with regard to unity that was most heartening. As the author observes, to "the extent to which baptism and Eucharist connect the believers with Christ and render them participants in the kingdom of God, partial intercommunion is already a reality...In baptism and the Eucharist we are already partially eschatologically united despite being historically divided" (177). Beyond these two writers, the editors, Kalantzis and Cortez, should be commended for their notable insights."Come, Let Us Eat Together" is a decent collection of essays, especially for those who yearn for the day when the Father will answer his Son's prayer in John 17, that all of his people will be one so that all the world will know that the Father sent the Son. Throughout there are useful insights and observations to be personally gleaned, as well as plenty of fodder for group discussions. It's a book I can recommend.Much thanks to IVP Academic for the free copy of the book used for this review. The comments and observations made herein are all my own. They given freely and without any diktats from the publisher, SCOTUS, or Homeland Security.
The basis for this book is lectures that were delivered at the 2017 Wheaton Theology Conference, by theologians with Protestant, Roman Catholic, and Eastern Orthodox backgrounds and affiliations.The sacraments divide a lot of Christians. There are Christians who believe that the “real presence†of Christ is in the Eucharist, as the bread and the wine in some manner become the body and blood of Christ. There are other Christians who do not believe in the real presence, seeing the bread and the wine as symbolic, and the Lord’s supper primarily as a memorial service. Some Christians believe that communion should be open, offered to everyone; other Christians hold to closed communion. There are Christians who accept the baptism of infants, while other Christians deem such a baptism to be invalid, upholding the baptism of believers alone as legitimate.A key question that looms in this book is, with all of these divisions, how can the church be one body? Some contributors, particularly some of the Catholic ones, are rather pessimistic. They believe that Catholics must not share a communion service with Protestants who reject the concept of the “real presence,†for both have radically different understandings of communion. Other contributors look for an element in their own tradition, past or present, that may permit them to build bridges with Christians who have different views. For instance, an Eastern Orthodox contributor proposes that perhaps understanding all of the mechanics of communion is not necessary for the communion to be efficacious to a believer. A Baptist states that earlier Baptists had a stronger sacramentalism than the symbolic, memorialist view of the Eucharist that Baptists later embraced, a sacramentalism that believes that God is present in the sacrament and that the sacrament conveys divine help.In the process, this book discusses the importance of communion, as well as other topics. One essay focuses on the importance of loving the body of Christ (the church) when taking communion. Another, drawing from John Chrysostom and John Wesley, wrestles with the tension between taking communion in a state of spirituality, and taking it out of a need for Christ due to one’s inherent unworthiness. Another contribution mentions the scholarly debate about whether the risen Christ’s breaking of bread in Luke 24:30 pertains to the Eucharist; more than one contributor highlights the importance of the preaching of the Word preceding communion, as occurs in Luke 24, where Jesus opens the two men’s minds to the Scriptures, before breaking bread with them. There was a chapter about how the Lutheran emphasis on grace influenced Christian art in Italy, including the art of Catholics.The book also had anecdotes, which personalized it, and yet the anecdotes served to raise profound questions. For instance, there was the story of one contributor, who had an idea to serve oreos and apple juice to other young Christians for communion, and the Catholic woman who later became his wife questioned that practice.One has reason to be pessimistic that the differences within Christendom can be overcome or resolved, yet this book does well to ask if there are bridges that can be built. The book is also edifying and informative.I received a complimentary copy of this book from the publisher. My review is honest.
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