Ebook Download , by C.S. Lewis
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, by C.S. Lewis
Ebook Download , by C.S. Lewis
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Product details
File Size: 1212 KB
Print Length: 184 pages
Publisher: HarperOne; Reprint edition (February 14, 2017)
Publication Date: February 14, 2017
Language: English
ASIN: B01EFM8NOS
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Amazon Best Sellers Rank:
#173,046 Paid in Kindle Store (See Top 100 Paid in Kindle Store)
To be clear, I am writing about this edition (https://smile.amazon.com/gp/product/1502767627) and my rating is NOT regarding CS Lewis' work. This edition is clearly a poorly OCRed version of Lewis' excellent work. It contains typos upon typos, what are supposed to be footnotes in the middle of sentences, and innumerable corrupted Bible chapter/verse references. This edition should be immediately recalled and the publisher should be put out of business. I returned the item and Amazon refunded my money but the item should be pulled entirely!
First of all, for readers coming out of Fundamentalism, this is still a great book, because Lewis definitely knows the Psalms that he is discussing. There is no proof texting. He makes many excellent points and observations.This book presents Lewis about as far as he gets from the Fundamentalist interpretation of the Scripture. Lewis treats the Psalms much as he would treat any ancient text: with great respect but without any sense that they are more than an ancient text of the writings and songs of devout people who worship God but worship Him in a certain amount of ignorance.But I am amazed at his dismissal and reduction of the imprecation Psalms. Surely as a scholar of ancient literature, he knew that kings uttered boasts before their convocations of all that they would do to their enemies. As men who claimed to be the divine offspring of the gods themselves, they made loud claims about the terrors and horrors they would inflict upon those who harmed them.The fact that David DOES NOT DO THIS shows a tremendous faith and humility in Israel's King. David quite literally places his boast in God, calling upon God as the defender of the nation to do these things, showing by example that he is refraining from doing them and is waiting upon God to act as Israel's sovereign ruler. Yes, the imprecatory Psalms get really colorful and vivid and horrible in what they describe, and Lewis censures them for this, but David is deliberately using the method of other nations to show that he places these matters into God's Hands. Lewis' failure to perceive this nuance disappointed me so much that the rest of the book was a bit of a letdown. If we accept David as a real, historic king of Israel, then no wonder Jerusalem was called the City of Justice, for it is clear that there were no purges or secret police under David. The imprecatory Psalms testify of this. They are very important psalms and actually serve as evidence that Israel was, indeed, a very different kingdom from her neighbors.So the book was a bit of a let down for me in one sense, but still very worth reading and very insightful, I would recommend it to anybody just emerging from Christian Fundamentalism. Lewis is truly, devoutly Christian. But he has a different point of view from those of us who grew up in the most conservative corners of Christendom. Exposure to his ideas and POV is a good thing.
At the moment I just 60% through the book; but I am very satisfied with my Purchase!C.S. Lewis is his typically self in the writing of this book: with his always analytical and philosophical way of thinking, evident in his writing. The book is a general commentary on the Psalms. Lewis talks about his concerns and understanding of the Psalms as a Christian reading it and not necessarily as a professional in the field of theology, which he makes clear in the preface.I must warn however to read with open but not a too open mind, Lewis makes a lot of great observation but remember these thoughts are just his and not all of them will fall into the traditional understand we have as Christians.Now, I will make it clear: C.S. Lewis is my favorite Christian author. With that said I tried my best to be as objective as I could.
This is a very different way of introducing yourself to the Psalms. It is also a very delightful experience to expand your understanding of the Psalms, Scripture, and Life. It does not attempt to be a "study of the Psalms." It is not definitive. But it does offer so very much more than any study I have read.This (the Harvest Book) is the version of this booklet you want. Avoid, like the plague, the versions where this is reprinted as part of a larger volume, these larger volumes may look nice and have leather bindings, but they are nearly useless. That is because the page numbering must be as the original booklet. At the back is Appendix 2, "Psalms Discussed or Mentioned", and it is critical to opening up the full appreciation of this booklet. Also there is Appendix 1, "Selected Psalms", which has the text of the Coverdale translation of seven Psalms. This is the original translation of the Psalms to English, it is very poetic, and it is the version said and sung in Anglican churches for about 500 years Why does this matter? C. S. Lewis was Anglican, and that Church has worshiped using the Psalms for 500 years. One Psalm is said or sung in every service.C. S. Lewis begins this booklet, "This is not a work of Scholarship. I am no Hebraist, no higher critic, no ancient historian, no archeologist. I write for the unlearned about things in which I am unlearned myself." He then likens his book to two students solving problems together rather than consulting the expert teacher who was very likely to "explain what you understood already, to add a great deal of information that you didn't want, and to say nothing at all about the problem that was puzzling you."I must say that it was impossible for me not to grow in appreciation for the Psalms as I read this booklet. I also grew my appreciation of Mr. Lewis, of course, and in my appreciation of art. Art in the largest sense, where one sees the art in counting, dance, music, language, the universe, chaos, ...Mr. Lewis composed this as essays on themes is the Psalms, like Judgement, Cursings, Death, "The Fair Beauty of the Lord", "Sweeter than Honey", Connivance, Nature, Praising, Second Meanings, Scripture, and, curiously, "Second Meanings In the Psalms." These are arranged and progress as chapters, but I have found that randomly opening and re-reading an essay is profoundly satisfying and enlightening. Unlike so many studies where one can always predict what comes next, in Lewis' work there is always a delightful surprise coming in the next paragraph or page.The ninth chapter, "A Word About Praising," is a great example. I just re-read it. He starts, "It is possible (and this is to be hoped) that this chapter will be unnecessary for most people. Those who were never thick-headed enough to get into the difficulty it deals with may find it funny." I suppose some may find it funny, but I am notoriously thick-headed, and I wonder, each time I read it, if I will actually understand the joke this time. When I finish, I know I do understand, but the joy I learned about praising has yet to translate into any laughter from me, though I can imagine an angel or two -- or Lewis -- snickering at me behind a folded wing or hand.Read this for a love of language, art, history, or God. There is gold at the end of each chapter.
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